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Thursday, June 21, 2012

THIS GANG THANG

                                                                                                                  PART ONE

Youngster, Gunster Gangster. A Growing
Problem  In Our Nation.
By definition a gang is a group of individuals who associate with one another for social or criminal reasons. As the definition implies, there are basically two types of groups: individuals who come together to do good or positive things, and individuals who hang out together to do bad or negative things. An example of a good group is a team of baseball, softball, basketball, soccer or football players representing their school, community or region. Another example of a good group is a club. Chess clubs, computer clubs, drama clubs, glee clubs and youth-recreation clubs are just a few of these types of good clubs.

An example of a bad group is a band of youth and/or adults who join together to commit crimes or physically fight with other similar groups. This type of group is referred to as a
street gang.

BELONGERS ARE EVERYWHERE

Concerned parents don't need to know everything about gangs to be successful in keeping their children out of gangs. The most important thing to know about gangs is that they really do exist. Perhaps the most important statement that can be made about gangs is:

Gangs exist not so much in the eyes of the beholder as in the eyes of the belonger.

Belongers are everywhere. And they are getting younger and younger. Because kids as young as seven are joining gangs, there is a real possibility that your child will eventually meet or interact with gang members attending his or her school. With this in mind, let's look at the four primary types of gangs and why they exist.

THE FOUR PRIMARY TYPES OF GANGS

Although there are some 31,000 street and youth gangs nationwide, there are basically four types of gangs. These four types of gangs are:

1. INNER CITY GANGS.
These are the most numerous of the four types of gangs, and they are the ones that receive most of our attention. More often than not, these types of youth and street gangs are involved in some form of criminal or antisocial activity, including drug dealing, robbery, murder, illicit gun sales, vandalism and extortion. There are typically four types of inner city street gangs.

     Turf Gangs.
These are inner city gangs which vie, or fight, for territories, of which other gangs are forbidden to enter under threat of bodily harm, including murder. In a real sense, turf gangs are a criminal form of neighborhood watch groups.

     Drug Gangs.
Because turf gangs grow tired of fighting each other and eventually get bored with scribbling over each other's graffiti -- but mostly because there is much money to be made from dealing drugs -- territorial gangs quickly transform into drug gangs. Drug gangs are the most ruthless, deadly and powerful of all street gangs. They are also the fastest growing group.

     Racial Or Ethnic Gangs.
These are inner city gangs which are formed around one's skin color or ethnic or cultural background. These inner city gangs may also claim territory, but to a smaller degree or size than turf gangs.

     Tagbanger, Tag Bragger And Wallbanger Gangs.
These are small- to medium-size groups of "taggers" (kids or young adults who band together in a "crew" for the express purpose of painting gang graffiti), but who are also involved in other forms of criminal behavior, including robbery, extortion and even murder. Tagbangers are gangbangers who like to scribble or "tag brag" their own gang symbols and signs over a rival gang's "can-writing" (graffiti) as a sign of disrespect or turf takeover.

2. SUBURBAN GANGS.
Youth in affluent or middle-class suburban and rural areas start and/or join these copycat versions of inner city gangs as a way to appear novel, cool or hard-core, as a way to protect themselves from other gangs, or as a way to be defiant and rebellious. They may or may not be into drug dealing or the thug life mentality, but they do mimic the behavior of the turf, racial and tagbanger gangs, cliques, sets and posses of the inner city to some degree. Vandalism and tagging (scribbling graffiti on walls, buildings, signs and sidewalks) are two of the more familiar behaviors of suburban gangs.

3. HATE GANGS.
In recent years, youth and adult hate gangs have resurfaced in this nation. Skinheads are the best known type of hate gang, and they are usually violent against anyone they choose to hate. Skinheads are not just skinheads anymore. They also wear spiked hairdos, Mohawks or tightly cropped cuts. These types of youth gangs usually spring up when the economy is bad and people are looking for someone to blame, especially those who are of a different race or color. Youth gangs are usually affiliated with adult supremacist groups to some degree.

4. OCCULT OR SATANIC GANGS.
These gangs, or groups of individuals, are usually middle- to upper-class kids who become involved with satanic devices and activities and occultic phenomenon associated with death and destruction. Abused youth are the ones most commonly lured into these types of toxic youth gangs. Due to a growing interest in New Age and eastern religions, occultic and satanic gangs are on the increase in this nation.

Parents should not only be concerned that their child might feel pressure to join a street gang; they must also be on the alert and become alarmed if they sense or become aware that their son or daughter is being pressured to join a suburban, hate or occultic/satanic gang as well. The truth is, any of these four primary types of gangs can cause a family -- and other families as well -- much grief, pain, misery and mayhem.

**Watch for Part Two of  THIS GANG THANG in an upcoming Endless Easter article.This article is excerpted from KEEPING KIDS AWAY FROM DRUGS & OTHER FATAL ATTRACTIONS, a 300-page guidebook by Tom Alexander. A Soul Wars Publication**

Tuesday, June 19, 2012

RHEMATHERAPY: God's Healing Word

We Must Ask God To Send His Word And Heal Us Of
Our Afflictions, Sicknesses And Discomforts.
Rhematherapy is a word I coined many years ago after thoroughly studying, reading and meditating on Scriptures, verses and text related to the topic of divine healing, especially the eighth chapter of Matthew. Rhema is  the Greek word used in the New Testament to reveal and demonstrate Jesus Christ's intimate and personal concern for each individual who comes to Him for help.


Rhema simply means "a specific, personal and intimate statement, Scripture, verse or promise," and is in contrast to "Logos," the general term used to describe the entire Bible. The Bible -- all sixty-six books -- is the Logos of God: the complete revelation and expression of God's mind and thoughts as concerning mankind. Jesus Christ Himself is called the Logos of God, the full expression and utterance of who God is (John 1:1).


THE TWO-EDGED SWORD OF THE SPIRIT


This is the two-edged sword of the Spirit!
In contrast, individual Scriptures, verses and text from the Bible are exactly what the Bible calls each one: "The sword of the Spirit, which is the word (rhema) of God" (Ephesians 6:17). Thus, a rhema is a specific statement or individual Scripture, verse or text which the Holy Spirit brings to our remembrance from the Logos, or complete Bible, and which we utilize as a two-edged sword in time of need (Hebrews 4:12).

This is what the two-edged sword, or rhema, of the Spirit looks like: one sharp edge contains the "Thus says the LORD" rhemas spoken by God and recorded in the Old Testament, and the other sharp edge has the "It is written" rhemas spoken by the Lord Jesus Christ in the New Testament. The two-edged sword of the Spirit is the personal and intimate declarations spoken to individuals by God as revealed in both Old and New Testaments.




THE DIVINE THERAPY OF GOD

Our English word "therapy" is derived from the New Testament word therapeia, which means, "the treatment of ailments, diseases, sicknesses and maladies by medical or physical means. Rhematherapy is simply the combining of these two Greek words to express and explain how the Lord Jesus Christ heals individuals. The Lord of Shekinah (manifested) glory simply speaks an intimate, personal and specific word or statement to heal an individual of physical, mental or spiritual disorders, diseases and sicknesses.

RHEMATHERAPY: GOD'S HEALING AND HELPING WORD

The Sword of The Spirit Is The Word Of God.
One of the more familiar Scriptures which illustrates divine and biblical rhematherapy is found in Psalm 107:20: "[God] sent His word and healed them and delivered them from their destructions." This is exactly how God comforts and heals -- He sends His living, powerful, authoritative and intimate "Thus says the LORD"/"It is written" two-edged Word/Sword to heal, to help and to deliver.


One of the best known passages of Scripture demonstrating rhematherapy is recorded in Matthew 8:5-13, the story of the centurion soldier and his appeal to Jesus the living Word to heal his palsy-stricken servant.


When Jesus declared to the centurion, "I will come and heal him" (v. 7), the Resurrection and the Life dynamically illustrated a true-to-life "Scripture Picture" sketch to show us what divine rhematherapy is. In this verse, Christ's personal word or rhema is "I will come and heal him." This is what divine rhematherapy is -- a personal, intimate word of promise from the living Savior which is accomplished by action, performance and results.


In this same verse (v. 7), the Greek word for heal is therapeuo. Our English words therapy, therapeutic and therapist are derived from the root of this word. When Jesus declares, "I will," He is speaking rhema, or an intimate, personal and specific word of promise. When Christ also declares, "I will come and heal him," Jehovah-Rapha Incarnate is promising to openly demonstrate His "all authority" power, ability and might to heal and to help (Matthew 28:18).


When the Savior says, "I will," we can rest assured that a divine encounter is about to take place. When He prefaces this statement with "I will come and heal him (her)," His audience -- consisting of both believer and skeptic -- is about to witness a miracle, sign, wonder and amazement of divine healing, help and deliverance from the Great Physician Himself -- Dr. Jesus!

ENTERING GOD'S WORD INTO THE CONFLICT,
THE PROBLEM OR THE AFFLICTION

We Must Enter God's Word Into The
Conflict Or Problem For It To Win
In Matthew 8, rhematherapy is vividly displayed in six different situations, conflicts and afflictions: the cleansing of  a leper (vv. 1-4); the healing of the centurion's servant (vv. 5-13); the healing of Peter's mother-in-law (vv. 14-15); the healing of all who were sick or demon-possessed (vv. 16-18); the cessation of tempestuous winds and waves (vv. 23-27); and the casting out of evil spirits from demon-possessed men (vv. 28-34).


In the above situations as well as every other case recorded in the Bible where  Jesus healed individuals, the healing occurred because someone asked for His help. Here's the picture of what prayer -- the Asking, Seeking, Knocking kind of prayer encouraged by Jesus in Matthew 7:7 -- looks like in Heaven. It looks like incense going up before the altar of God (Psalm 141:2).

WHAT OUR PRAYERS LOOK LIKE IN HEAVEN

The Bible reveals that every time someone asks God for help in Jesus' name, a mighty angel takes that incense -- that prayer -- in his hands and mixes it with divine fire from the altar of God, and then flings it back to Earth as answered prayer in the form of spiritual thunder, lightning and earthquakes (Revelation 8:3-5). This text also reveals the complete cycle of prayer: (1) our in-the-name-of-Jesus prayers going up to God as incense; and (2) holy fire mingled with our incense coming back to us in the form of answered prayer.


Rhematherapy is simply entering God's Word -- His specific statements, Scriptures, verses -- into the problem, the conflict, the affliction, the trial or the concern. The rhema of God will always win when given the opportunity to compete. The major competing forces which hinder answers to prayer include: unbelief, continuing and habitual sin, worldly philosophies and mindsets, and Satanic resistance against God's answers (Daniel 10:12-21).


Rhematherpay takes place because (1) we pray specific verses and Scriptures; (2) divine fire from heaven falls; and (3) Jesus' "all authority, all Lordship power" prevails over everything in His Word's path! Glory to the King.   \O/